$12.99 Buy It Now or Best Offer
free,30-Day Returns
Seller Store annclaridge
(3466) 99.6%,
Location: Lubbock, Texas
Ships to: US,
Item: 256248567555
Restocking Fee:No
Return shipping will be paid by:Buyer
All returns accepted:Returns Accepted
Item must be returned within:30 Days
Refund will be given as:Money back or replacement (buyer’s choice)
Closure:Lobster
Occasion:Anniversary, Birthday, Christmas, Valentines Day
Color:Silver
Material:Stainless Steel
Metal:Stainless Steel
Chain Length:Pick 16″ to 50″ (40cm to 127cm) long chain
Necklace Length:Pick 16″ to 50″ (40cm to 127cm) long chain
Unbranded:Unbranded
Type:Necklace or Earrings
Metal Purity:304 Stainless
Pendant/Locket Type:Charm
Style:Chain,Charm,Pendant,Statement
Theme:Love,Love & Fidelity,Polyamory
Country of Origin:United States
Chain Type:Snake
INCLUDES Charm and necklace chain in a black velvet jewelry bag. You can also choose just the pendant alone, to use on your own cord or chain, or select the option for me to make a pair of earrings for you. SIZE The infinity heart charm is about .787″ tall x .984″ across (20mm x 25mm) The necklace chain is offered in your choice of length from 16″ to 50″ (40cm to 127cm)The earring hooks are made with 21 gauge wire (hypo allergenic, good for sensitive ears). MATERIALS All parts are made with waterproof, hypo-allergenic Stainless steel, whether you choose the necklace or the earrings. You can sleep, swim or shower in them. ABOUT The Infinity (symbol: 8) is a concept describing something without any bound or larger than any natural number. Philosophers have speculated about the nature of the infinite, for example Zeno of Elea, who proposed many paradoxes involving infinity, and Eudoxus of Cnidus, who used the idea of infinitely small quantities in his method of exhaustion. Modern mathematics uses the general concept of infinity in the solution of many practical and theoretical problems, such as in calculus and set theory, and the idea is also used in physics and the other sciences. In mathematics, “infinity” is often treated as a number (i.e., it counts or measures things: “an infinite number of terms”) but it is not the same sort of number as either a natural or a real number. Georg Cantor formalized many ideas related to infinity and infinite sets during the late 19th and early 20th centuries. In the theory he developed, there are infinite sets of different sizes (called cardinalities). For example, the set of integers is countably infinite, while the infinite set of real numbers is uncountable. -o-o-o-o-o-o-o-o- Symbols of Polyamory A number of symbols have been created to represent polyamory. These include a parrot (a pun, as “Polly” is a common name for domesticated parrots) and the infinity heart. The “infinity heart” symbol has appeared on pins, T-shirts, bumper stickers and other media. The polyamory pride flag, designed by Jim Evans in 1995, has stripes of blue (representing openness and honesty among all partners), red (representing love and passion), and black (representing solidarity with those who must hide their polyamorous relationships from the outside world). In the center of the flag is a gold Greek lowercase letter ‘pi’, as the first letter of ‘polyamory’. Gold represents “the value that we place on the emotional attachment to others… as opposed to merely primarily physical relationships”. There is also a similar ribbon. -o-o-o-o-o-o-o-o- Polyamory (from Greek p??? poly, “many, several”, and Latin amor, “love”) is the practice of, or desire for, intimate relationships with more than one partner, with the consent of all partners involved. It has been described as “consensual, ethical, and responsible non-monogamy”. People who identify as polyamorous believe in an open relationship with a conscious management of jealousy; they reject the view that sexual and relational exclusivity are necessary for deep, committed, long-term loving relationships. Polyamory has come to be an umbrella term for various forms of non-monogamous, multi-partner relationships, or non-exclusive sexual or romantic relationships. Its usage reflects the choices and philosophies of the individuals involved, but with recurring themes or values, such as love, intimacy, honesty, integrity, equality, communication, and commitment. The word polyamorous first appeared in an article by Morning Glory Zell-Ravenheart, “A Bouquet of Lovers”, published in May 1990 in Green Egg Magazine, as “poly-amorous”. In May 1992, Jennifer L. Wesp created the Usenet newsgroup alt.polyamory, and the Oxford English Dictionary cites the proposal to create that group as the first verified appearance of the word. The words “polyamory, -ous, and -ist” were added to the OED in 2006. In 1999, Zell-Ravenheart was asked by the editor of the OED to provide a definition of the term, and had provided it for the UK version as “the practice, state or ability of having more than one sexual loving relationship at the same time, with the full knowledge and consent of all partners involved.” Although sources define polyamory as a sexual or romantic relationship involving multiple people, with the consent of all the people involved, the North American version of the OED declares it a philosophy or state, and some believe that it should be classified an orientation or identity (like sexual orientation or gender identity). There is a cultural divide between the polyamorous and swinger communities, the former emphasizing the emotional and egalitarian aspects of plural relationships and the latter emphasizing sexual non-monogamy and emotional monogamy. A person with polyamorous relationships may also engage in swinging and other open relationships. As well, swingers occasionally develop deep emotional attachments with their sexual friends. Swingers and polyamorous people alike might engage in secret infidelities, though this is no more acceptable than in monogamy. Separate from polyamory as a philosophical basis for relationship, are the practical ways in which people who live polyamorously arrange their lives and handle certain issues, as compared to those of a more conventional monogamous arrangement. Values Fidelity and loyalty: Many polyamorists define fidelity not as sexual exclusivity, but as faithfulness to the promises and agreements made about a relationship. As a relational practice, polyamory sustains a vast variety of open relationship or multi-partner constellations, which can differ in definition and grades of intensity, closeness and commitment. For some, polyamory functions as an umbrella term for the multiple approaches of ‘responsible non-monogamy’. A secret sexual relationship that violates those accords would be seen as a breach of fidelity. Polyamorists generally base definitions of commitment on considerations other than sexual exclusivity, e.g. “trust and honesty” or “growing old together”. Communication and negotiation: Because there is no “standard model” for polyamorous relationships, and reliance upon common expectations may not be realistic, polyamorists advocate explicitly negotiating with all involved to establish the terms of their relationships, and often emphasize that this should be an ongoing process of honest communication and respect. Polyamorists will usually take a pragmatic approach to their relationships; many accept that sometimes they and their partners will make mistakes and fail to live up to these ideals, and that communication is important for repairing any breaches. Trust, honesty, dignity, and respect: Most polyamorists emphasize respect, trust, and honesty for all partners. Ideally, a partner’s partners are accepted as part of that person’s life rather than merely tolerated, and usually a relationship that requires deception or a “don’t ask don’t tell” policy is seen as a less than ideal model. Non-possessiveness: Many polyamorists view excessive restrictions on other deep relationships as less than desirable, as such restrictions can be used to replace trust with a framework of ownership and control. It is usually preferred or encouraged that a polyamorist strive to view their partners’ other significant others (often referred to as metamours or OSOs) in terms of the gain to their partners’ lives rather than a threat to their own (see compersion). Therefore, jealousy and possessiveness are generally viewed not so much as something to avoid or structure the relationships around, but as responses that should be explored, understood, and resolved within each individual, with compersion as a goal. Effects upon domesticity Benefits of a polyamorous relationship might include: The ability of individuals to discuss issues with multiple partners, potentially mediating and thus stabilizing a relationship, and reducing polarization of viewpoints. Emotional support and structure from other committed adults within the familial unit. A wider range of adult experience, skills, resources, and perspective. Support for companionate marriages, which can be satisfying even if no longer sexually vital, since romantic needs are met elsewhere. This acts to preserve existing relationships. More emotional, intellectual and sexual needs met as part of the understanding that one person cannot be expected provide all. Conversely, polyamory offers release from the monogamist expectation that one person must meet all of an individual’s needs (sex, emotional support, primary friendship, intellectual stimulation, companionship, social presentation). Custody ramifications In 1998, a Tennessee court granted guardianship of a child to her grandmother and step-grandfather after the child’s mother April Divilbiss and partners outed themselves as polyamorous on MTV. After contesting the decision for two years, Divilbiss eventually agreed to relinquish her daughter, acknowledging that she was unable to adequately care for her child and that this, rather than her polyamory, had been the grandparents’ real motivation in seeking custody. Compersion See also: Mudita Compersion (or, in Britain, frubble) is an empathetic state of happiness and joy experienced when another individual experiences happiness and joy, and by members of the polyamory community in the context of polyamorous relationships. It is used to describe when a person experiences positive feelings when a lover is enjoying another relationship. The concept of compersion within the polyamorous community was originally coined by the Kerista Commune in San Francisco, who also coined polyfidelity to describe their relational ideal. Easton and Liszt wrote that jealousy will inherently occur in open romantic relationships. In the Cuckold/Hotwife lifestyle, compersion may include the feelings associated with “Cuckold Angst” this feeling is often described as anxiety, fear, happiness and fulfillment. Definitions of compersion PolyOz—”the positive feelings one gets when a lover is enjoying another relationship. Sometimes called the opposite or flip side of jealousy.” They comment that compersion can coexist with jealous feelings. The Polyamory society—”the feeling of taking joy in the joy that others you love share among themselves, especially taking joy in the knowledge that your beloveds are expressing their love for one another”. The InnKeeper—”A feeling of joy when a loved one invests in and takes pleasure from another romantic or sexual relationship. … Compersion does not specifically refer to joy regarding the sexual activity of one’s partner, but refers instead to joy at the relationship with another romantic or sexual partner. It’s analogous to the joy parents feel when their children get married, or to the happiness felt between best friends when they find a partner.” From Opening Up, Serena Anderlini-D’Onofrio writes that compersion is, in part, “the ability to turn jealousy’s negative feelings into acceptance of, and vicarious enjoyment for, a lover’s joy” (p. 175). Philosophical aspects Bertrand Russell published Marriage and Morals in 1929, questioning contemporary notions of morality regarding monogamy in sex and marriage. This viewpoint was criticized by John Dewey. A 2003 article in The Guardian proposed six primary reasons for choosing polyamory: a drive towards female independence and equality driven by feminism — Jim Fleckenstein, director of the Institute for 21st-Century Relationships, states that “Increased financial independence means that women can build relationships the way they want to.” disillusionment with monogamy — “because of widespread cheating and divorce” a yearning for community — a felt need for the richness of “complex and deep relationships through extended networks” in response to the replacement and fragmentation of the extended family by nuclear families: “We have become increasingly alienated, partly because of the 20th century’s replacement of the extended family with the nuclear family. As a result, many of us are striving to create complex and deep relationships through extended networks of multiple lovers and extended families…. Polys agree that some people are monogamous by nature. But some of us are not, and more and more are refusing to be shoehorned into monogamy.” honesty and realism in respect of relational nature of human beings — “since so many people are already non-monogamous, why not develop a non-monogamy that is honest, responsible and socially acceptable? … It seems weird that having affairs is OK but being upfront about it is rocking the boat.” human nature; and individual non-matching of the traditional monogamous stereotype — a couple’s response to a failure of monogamy, by reaching a consensus to accept the additional relationship. Acceptance by religious organizations See also: Fornication, Polygamy § Contemporary religious attitudes to polygamy, and Polyandry § Religious attitudes The Oneida Community in the 1800s in New York (a Christian religious commune) believed strongly in a system of free love known as complex marriage, where any member was free to have sex with any other who consented. Possessiveness and exclusive relationships were frowned upon. Some people consider themselves Christian and polyamorous, but mainstream Christianity does not accept polyamory. On August 29, 2017, the Council on Biblical Manhood and Womanhood released a manifesto on human sexuality known as the “Nashville Statement”. The statement was signed by 150 evangelical leaders, and includes 14 points of belief. Among other things, it states, “We deny that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship.” Some Jews are polyamorous, but mainstream Judaism does not accept polyamory; however, Sharon Kleinbaum, the senior rabbi at Congregation Beit Simchat Torah in New York, has said that polyamory is a choice that does not preclude a Jewishly observant and socially conscious life. Some polyamorous Jews also point to biblical patriarchs having multiple wives and concubines as evidence that polyamorous relationships can be sacred in Judaism. An email list was founded dedicated to polyamorous Jews, called AhavaRaba, which roughly translates to “big love” in Hebrew, and whose name echoes God’s “great” or “abounding” love mentioned in the Ahava rabbah prayer. LaVeyan Satanism is critical of Abrahamic sexual mores, considering them narrow, restrictive and hypocritical. Satanists are pluralists, accepting polyamorists, bisexuals, lesbians, gays, BDSM, transgender people, and asexuals. Sex is viewed as an indulgence, but one that should only be freely entered into with consent. The Eleven Satanic Rules of the Earth only give two instructions regarding sex: “Do not make sexual advances unless you are given the mating signal” and “Do not harm little children,” though the latter is much broader and encompasses physical and other abuse. This has always been consistent part of CoS policy since its inception in 1966, as Peter H. Gillmore wrote in an essay supporting same-sex marriage: Finally, since certain people try to suggest that our attitude on sexuality is “anything goes” despite our stated base principle of “responsibility to the responsible”, we must reiterate another fundamental dictate: The Church of Satan’s philosophy strictly forbids sexual activity with children as well as with non-human animals. -Magister Peter H. Gilmore Unitarian Universalists for Polyamory Awareness, founded in 2001, has engaged in ongoing education and advocacy for greater understanding and acceptance of polyamory within the Unitarian Universalist Association. At the 2014 General Assembly, two UUPA members moved to include the category of “family and relationship structures” in the UUA’s nondiscrimination rule, along with other amendments; the package of proposed amendments was ratified by the GA delegates.
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